g
h
a
r
g
o
n
p
a

view of ghar gonpa's entrance

This
monastery
is
well-known
in
Mustang
for
its
mythical
origins.
Tradition
has
it
that
it
was
built
precisely
where
the
heart
of
a
slaughtered
demon
fell,
after
a
fight
against
Guru
Rinpoche
during
his
travel
towards
Tibet.
The
monastery
contains
a
wide
collection
of
ancient
statues,
wall
paintings
as
well
as
painted
and
carved
slates.
Although
it
is
considered
Mustang’s
most
ancient
monastery,
most
of
the
artefacts
and
the
wall
paintings
could
be
dated
only
several
centuries
after
the
foundation
of
the
monastery,
which
took
place
traditionally
around
the
8th
century.

the
paintings

Begun
in
2003,
our
restoration
work
focused
on
the
consolidation
and
cleaning
of
the
wall
paintings.
Centuries
of
deposits
from
butter-lamp
smoke
covered
the
paint
layer
with
a
thick
coating
of
black
soot
and
grime.
The
shrine,
where
the
statue
of
Guru
Rinpoche
stands,
was
completely
blackened;
indeed,
the
grime
was
so
thick
that
local
people
used
to
believe
that
the
shrine
contained
no
paintings.
Beneath
the
smoke,
there
were
two
coatings
of
a
heavily
blackened
varnish.
Furthermore,
some
sections
of
the
wall
paintings
were
unsafe
as
a
result
of
serious
detachments
of
the
preparatory
layers.

The
soot
and
the
thick
coatings
of
varnish
were
removed
by
long
applications
of
cotton
compresses
soaked
in
organic
chemicals
on
the
surface
to
be
cleaned.
When
the
aged
varnish
and
the
soot
were
softened
enough
they
were
cleaned
off
using
cotton
swabs
soaked
in
the
same
organic
chemicals.
In
the
areas
where
the
thickness
of
the
varnish
was
not
too
thick,
its
removal
was
carried
out
through
the
use
of
Japanese
tissue
paper
cotton
swabs
immersed
in
the
same
chemical.
During
the
cleaning
process
it
became
clear
that
the
pictorial
cycle
was
not
the
original
one
for,
while
checking
the
cracks
and
the
lacunae,
two
more
finely
painted
renders
were
found
beneath.
Unfortunately,
it
is
impossible
to
estimate
how
much
is
left
of
those
older
paintings
and
which
is
their
state
of
preservation.

Once
the
cleaning
was
completed,
it
was
possible
to
carry
out
the
consolidation
of
the
detached
preparatory
layers,
cracks
and
gaps.
The
wall
paintings
were
consolidated
by
finding
and
piercing
those
empty
areas
with
hand-drills
and
by
injecting
an
acrylic
solution
mixed
with
local
clays
through
syringes.
All
injections
were
preceded
by
the
injection
of
a
surfactant
solution
to
allow
the
mortar
to
spread
homogeneously.
Cracks
and
lacunae
were
plastered
under
the
level
of
the
paint
layer
using
a
mixture
of
local
clays
and
PVA
binder
and
left
unpainted.

statues
&
slates

The
statues:
work focused of the consolidation and the cleaning of 24 statues made out of clay filled with bitten paper and two statues in copper repoussé, gilded with mercury. It is difficult to date all the statues, but some are attributable to the 15th century while others can be dated even earlier. Thick layers of aged varnish as well as heavy deposits of butter lamp smoke and mouse dung covered all statues. All the precarious elements of the clay statues and their broken parts were fixed through the consolidation process using different solutions of acrylic binder. The cleaning was then performed using cotton compresses soaked in organic chemicals. In some cases the soot was so resistant that the compress had to be left on the area to be cleaned for very long time before the varnish could be dissolved. After the compress was removed, cotton swabs soaked in the same chemical were used to clean off the aged varnish and very thin bamboo sticks were used to get rid of the soot from the carved patterns and the intricate jewelry. Following the monks' request, missing parts of the sculptures that were possible to be reconstructed were reproduced using the same technique of execution but they were left unpainted. Spatulas were used to shape the reddish clay mixture and the missing parts were slowly shaped.

The
slates:
carved and painted slates are kept in four rooms of the monastery. They are present in different sizes and they are dated back from different centuries: it is clear the difference of style in many of them. All slates were carved and subsequently painted with natural pigments using a water-based binder. A thick varnish darkened by aging and smoke from butter lamps covered them all. The conservation work consisted only in the cleaning of the slates although it was a time consuming operation for the varnish accumulated inside the carving was quite difficult to be removed. The cleaning was performed with cotton swabs soaked in organic chemicals. Their wooden frame was cleaned too, following the same procedure.

the
end

The conservation work focused only on the consolidation and the cleaning of the wall paintings, the slates and the statues and did not comprise the pictorial intervention. It ended in 2006 as scheduled and the team moved from Logekhar to a place between Lomönthang and Tsarang to start a new conservation project in

Chörten
.